IDENTILIN$$ F108SA1|Eclog|South African Library (Grey MS)|pp. 102-8. /P:T-LP/mf/10Jun91 108.SA1.HE1 Eglogue[102] 108.SA1.HE2 Induceing an Epithalamion at the /Marriage of the Earle of S: 108.SA1.HE3 Allophanes finding Idios in the Countrye that /Christmas, 108.SA1.HE4 reprehends his absence from Court /at that Marriage. 108.SA1.HE5 om om om om om Idios giues an account 108.SA1.HE6 of /his purpose therein, and of his actions there. 108.SA1.HE7 Allopha: [in LM of l.1] 108.SA1.001 Vnseasonable man, Statue of Ice, 108.SA1.002 what could to Country solitude intice 108.SA1.003 thee, in this yeares cold, and decrepit time? 108.SA1.004 Natures Instinct draws to the warmer clime 108.SA1.005 euen small birds, who by y%5t%6 Courage dare 108.SA1.006 in numerous fleets sayle through the Sea and ayre; 108.SA1.007 What delicacy can in %Yfflora's%Z#fields appeare 108.SA1.008 whilst fflora's selfe doth a freeze Ierking weare? 108.SA1.009 whilst windes do all the trees and hedges strip 108.SA1.010 of leaues, to furnish rods enough to whip 108.SA1.011 thy madnes from thee? and all Springs by frost 108.SA1.012 haue taken cold, andd their sweete murmur lost? 108.SA1.013 If thou thy faults, or fortunes would'st lament 108.SA1.014 with iust solemnity, do it in Lent, 108.SA1.015 At Court allready th' spring aduanced is 108.SA1.016 the Sun stays longer vp, and yet not kisse,. 108.SA1.017 The glory is far other, other fiers [103] 108.SA1.018 first Zeale to prince, & state, then loues desires 108.SA1.019 burne in one breast, and like heauens two great lights 108.SA1.020 the first doth gouerne dayes, the other nights, 108.SA1.021 And then that early light w%5ch%6 did appeare 108.SA1.022 before the Sun and Moone created were, 108.SA1.023 the princes fauours, diffus'd ouer all 108.SA1.024 from w%5ch%6 all fortunes, names, and natures fall, 108.SA1.025 Then from these wombes of starres, the brides bright eyes 108.SA1.026 at euery glance a Constellation flyes 108.SA1.027 and %Jlowes%K the court w%5th%6 starres, and doth prevent 108.SA1.028 in light & power, the all eyd firmament, 108.SA1.029 ffirst her eyes kindle other Ladyes eyes, 108.SA1.030 then from those beames their Iewells lustres rise, 108.SA1.031 And from their Iewells torches do take fire, 108.SA1.032 and all is warmth and light, and good desire, 108.SA1.033 Most other Courts alas, are like to Hell, 108.SA1.034 Wherein darke plots, fier without light doth dwell, 108.SA1.035 or but like stoues, for lust, and Envy, gett 108.SA1.036 Continuall but artificiall heate; 108.SA1.037 Here Zeale, and loue grow one, all clouds digest 108.SA1.038 and make our Court an euerlasting East: 108.SA1.039 And canst thou be from thence? 108.SA1.039a [LM]Idios. No I am there 108.SA1.040 as heauen to men dispos'd, is euery where, 108.SA1.041 So are those courts, whose princes animate 108.SA1.042 not onely all their house, but all their state; 108.SA1.043 Let no man thinke because he's full h' hath all|;| 108.SA1.044 Kings (as their patterne god) are liberall 108.SA1.045 not onely in fullnes, but capacitye, 108.SA1.046 Enlarging narrow men to feele, and see|;| 108.SA1.047 and comprehend the blessings they bestow, 108.SA1.048 So reclus'd hermitts oftentimes do know 108.SA1.049 more of heauens glory, then a worldling can; 108.SA1.050 As man is of the world, the hart of man 108.SA1.051 Is an epitome of gods great booke|,| 108.SA1.052 of creatures, and man neede no further looke, 108.SA1.053 So is y%5e%6 Country of Courts, where sweete peace doth 108.SA1.054 as their owne common soule giue life to both; 108.SA1.055 I am %Yth%z#not then from Court. 108.SA1.055a [LM]Alloph: Dreamer thou art 108.SA1.056 thinkst thou fantastick that thou hast a part 108.SA1.057 In the East Indian fleete, because thou hast [104] 108.SA1.058 a little Spice, and Amber in thy tast? 108.SA1.059 because thou art not frozen, art thou warme? 108.SA1.060 See'st thou all good because thou sees't no harme? 108.SA1.061 The earth doth in her inward bowells hold 108.SA1.062 Stuffe well dispos'd, & w%5c%6h would %Ystill%Z#fayne be gold 108.SA1.063 but neuer shall, except it chance to lye 108.SA1.064 So vpward, that heauen guild it %Yher%Z#w%5t%6h her eye, 108.SA1.065 As for diuine things, fayth comes from aboue 108.SA1.066 So for best civill vse, all tinctures moue 108.SA1.067 from higher powers, from god religion springs, 108.SA1.068 Wisdome, and honour from the vse of kings, 108.SA1.069 then vnbeguile thy selfe & know with me 108.SA1.070 that Angells, though on earth employd they be, 108.SA1.071 are still in heauen, so is he still still at home 108.SA1.072 that doth abroad to honest actions come, 108.SA1.073 Chide thy selfe then (o foole) w%5c%6h yesterday 108.SA1.074 mightst haue read more then all thy bookes bewray, 108.SA1.075 hast thou a historye w%5c%6h doth represent 108.SA1.076 A Court, when all affections do assent 108.SA1.077 vnto the kings, and that the kings are iust? 108.SA1.078 and when it is no |L|euity to trust? 108.SA1.079 where there is no ambition but t'obey, 108.SA1.080 where men neede whisper no thing & yet may, 108.SA1.081 where the kings fauours are so plac'd; that all 108.SA1.082 find that the king therein is liberall, 108.SA1.083 to them in him because his fauours bend 108.SA1.084 to vertue, to the w%5c%6h they all pretend, 108.SA1.085 thou hast no such, yet here was this & more 108.SA1.086 an earnest louer wise then, and before, 108.SA1.087 Our little Cupid hath sue'd liuerye 108.SA1.088 and is no man in his minoritie, 108.SA1.089 he is admitted now into that breast 108.SA1.090 where y%5e%6 kings Councell, and his secrets rest; 108.SA1.091 what hast thou lost thou Ignorant man? 108.SA1.091a [LM]Idios-- I kn|o|we 108.SA1.092 all this, and therefore I withdrewe 108.SA1.093 to know, and feele all this, and not to haue 108.SA1.094 words to expresse it, makes a man a graue 108.SA1.095 of his owne thoughts, I would not therefore stay 108.SA1.096 at a great feast, haueing no grace to say, 108.SA1.097 And yet I scapt' not here, for being come 108.SA1.098 full of the Common ioy I vttred some, 108.SA1.099 Then reade this nuptiall song, w%5c%6h was not made [105] 108.SA1.100 either the Court, or mens harts to Invade, 108.SA1.101 but since I'am dead and buried, I could frame 108.SA1.102 no epitaph w%5c%6h might aduance my fame 108.SA1.103 so much as this poore song w%5c%6h testifyes 108.SA1.104 I did vnto that day some Sacrifice:~. 108.SA1.104a om 108.SA1.104b om 108.SA1.104c 1. The time of the Marriage 108.SA1.105 Thou art reprieude ould yeare, thou shalt not dye [LM:>1.<] 108.SA1.106 [NI]Though thou vpon thy deathbed lye, 108.SA1.107 [NI]And shoulds't thou within fiue daye|s| expire, 108.SA1.108 yet thou art rescued by a mightier fire 108.SA1.109 Then thy old soule the Sunne, 108.SA1.110 when he hath in his largest Circle runne 108.SA1.111 the passage of the East, & west would thawe|.| 108.SA1.112 & open wide their easy liquid Iaw 108.SA1.113 to all our ships, Could a Promethean art 108.SA1.114 either vnto the Northerne Pole impart, 108.SA1.115 the fire of these inflameing eyes of->>or< of this %Yli*ing%Z>%^%5loving%6< hart. 108.SA1.115a om 108.SA1.115b 2. Equalitye of y%5e%6 Persons. 108.SA1.116 But vndiscovering %Yages%Z>%^%5Muse%6<, w%5c%6h hart w%5c%6h eyes [LM:>2<] 108.SA1.117 In this newe Couple dost thou prize? 108.SA1.118 [NI]when his eye as inflameing is 108.SA1.119 as hers, and her hart loues as well as his, 108.SA1.120 Be trie'd by beautye, and then 108.SA1.121 The Bridegroome is a mayd, & not a man; 108.SA1.122 if by that manly Courage they be tride 108.SA1.123 w%c%6h scornes vniust opinion, then the bride 108.SA1.124 becomes a man; should chance, or Envyes art 108.SA1.125 diuide these two, whom Nature scarce did part 108.SA1.126 Since both have both th' inflameing eyes, and both the%5|r|%6 loving hart 108.SA1.126a om 108.SA1.126b 3 Raysing of y%5e%6 bridegrome. 108.SA1.127 Though it be some diuorce to %Yso%Z#thinke of you [LM:>3<] 108.SA1.128 Singly, so much one are you two, 108.SA1.129 let me here contemplate thee 108.SA1.130 first chearefull Bridegroome, & first let me see 108.SA1.131 how thou prevent'st the Sunne, 108.SA1.132 and his red foaming horses dost out runne, 108.SA1.133 how haueing laid downe in thy Soueraignes breast 108.SA1.134 All busines, from thence to reinvest 108.SA1.135 them, when these triumphs cease thou forward art [106] 108.SA1.136 to shew to her, who doth the like impart, 108.SA1.137 the fire of th'inflaming eyes, and of thy loving hart. 108.SA1.137a om 108.SA1.137b 4 Raysing of the Bride [LM:>4.<] 108.SA1.138 But now to thee fayre bride, it is some wrong 108.SA1.139 to thinke thou wast in bed so long, 108.SA1.140 since soone thou lye'st downe first, 'tis fit 108.SA1.141 thou in first riseing shouldst allow for it, 108.SA1.142 powder thy radiant hayre 108.SA1.143 w%5c%6h if without such ashes thou wouldst weare, 108.SA1.144 thou, w%5c%6h to all w%5c%6h comes, to looke vpon 108.SA1.145 art meant for phae%Lbus, would be Phaeton, 108.SA1.146 for our ease giue thine eyes th' vniversall part 108.SA1.147 of ioy, a teare, so quench'd, thou maist impart 108.SA1.148 to vs that come th'inflameing eyes, to him thy loving hart. 108.SA1.148a om 108.SA1.148b 5. Her apparayling. [LM:>5.<] 108.SA1.149 Thus thou descends't to our Infirmitye, 108.SA1.150 who can the Sunne in water see? 108.SA1.151 so do%Cst thou when %Ythy#selfe%Z#in silke & gold 108.SA1.152 thou clouds't thy selfe, since we w%5c%6h do behold 108.SA1.153 are dust and wormes, 'tis iust 108.SA1.154 Our obiects be the fruits of wormes, and dust, 108.SA1.155 let euery Iewell be a glorious starre, 108.SA1.156 yet starres are not so pure as their spheares are|;| 108.SA1.157 And though these stoope t'appeare to vs in part, 108.SA1.158 Still in the picture thou intirely art 108.SA1.159 w%5c%6h thy inflameing eyes haue made w%5t%6hin his louing hart. 108.SA1.159a om 108.SA1.159b 6 Going to Chappell. [LM:>6<] 108.SA1.160 Now from your Easts you issue forth, & we 108.SA1.161 as men w%5c%6h through a Cypresse see 108.SA1.162 the riseing Sun, do thinke it two, 108.SA1.163 So as you go to church do thinke of you, 108.SA1.164 but that vayle being gone 108.SA1.165 By the Church rites you are from henceforth one|.| 108.SA1.166 the Church triumphant made this match before 108.SA1.167 and now the Militant doth striue no more, 108.SA1.168 then Reuerend Priest, who gods recorder art 108.SA1.169 do from his dictates to these two impart 108.SA1.170 All blessings w%5c%6h are scene, or thought by Angells eye or hart. 108.SA1.170a om 108.SA1.170b 7 The Benediction [LM:>7.<] 108.SA1.171 Blest payre of Swans, O may you interbring 108.SA1.172 dayly newly ioyes, and neuer sing, 108.SA1.173 Liue till all grounds of wishes fayle, 108.SA1.174 till honour yea till wisdome grow so stale 108.SA1.175 that new great heights to trye 108.SA1.176 I must serve your ambition to dye, 108.SA1.177 Rayse heyres, and may here the world end, liue 108.SA1.178 heyres from this king to take thankes, you to giue; 108.SA1.179 Nature and grace do all & nothing arte; 108.SA1.180 may neuer age nor errour ouerthwart 108.SA1.181 with any west these radiant eyes, with any North this hart. 108.SA1.181a om 108.SA1.181b 8 ffeasts & reuells. [LM:>8<] 108.SA1.182 But you are ouerblest, Plenty this day 108.SA1.183 Iniures, it causes time to stay, 108.SA1.184 the tables grow, as though this feast 108.SA1.185 would as y%5e%6 flood destroy all fowle, and beast, 108.SA1.186 And were y%5e%6 doctrine new, 108.SA1.187 that the earth moue'd, this day would make it true, 108.SA1.188 for euery part to dance & reuell goes, 108.SA1.189 they tread the ayre, and fall not when they rose, 108.SA1.190 though six houres since y%5e%6 Sun did part, 108.SA1.191 the masques and banquets will not yet impart 108.SA1.192 a Sunsett to these weary eyes, a Center to this hart. 108.SA1.192a om 108.SA1.192b 9. The Brides going to bed [LM:>9.<] 108.SA1.193 What meanst' thou Bride this Companye to keepe? 108.SA1.194 to sitt vp till thou fayne wouldst sleepe? 108.SA1.195 Thou mayst' not when th'art layd do soe 108.SA1.196 thy selfe must to him a new banquet grow, 108.SA1.197 And you must entertayne 108.SA1.198 and do all this dayes dances or'e againe 108.SA1.199 know y%5t%6 if Sunne and moone together doe 108.SA1.200 rise in one poynt, they do not sett so too, 108.SA1.201 therefore thou maist fayre bride to bed depart 108.SA1.202 thou art not gone, being gone, where er'e thou art 108.SA1.203 thou leau'st in him thy watchfull eyes, in him thy loving hart. 108.SA1.203a om 108.SA1.203b 10. The Bridegroomes coming. [LM:>10<] 108.SA1.204 As he y%5t%6 sees a starre falls runns a pace 108.SA1.205 and findes a Ielly in the place, 108.SA1.206 she doth the Bridegroome hast as much 108.SA1.207 being told this starre is faln, & finds her such, 108.SA1.208 And as friends may looke strange 108.SA1.209 By a new fashion, or apparrells change 108.SA1.210 their soules though long acquainted there had bi*->>beene< [108] 108.SA1.211 these cloaths their bodyes neuer yet had seene, 108.SA1.212 therefore at first she modestly might start 108.SA1.213 but must forth with surrender euery part 108.SA1.214 As freely, as each to each, gaue either ey or hart. 108.SA1.214a om 108.SA1.214b 11. The good Night [LM:>11.<] 108.SA1.215 Now as in Tulli|e|s tombe one lampe %Ydid#burne%Z#>%^%5burnt cleare%6< 108.SA1.216 vnchangd' for fifteene hundred yeare 108.SA1.217 may these loues lamps we here inshrine 108.SA1.218 In warmth, light lasting equall the diuine, 108.SA1.219 fire euer doth aspire 108.SA1.220 and makes all like it selfe turnes all to fire 108.SA1.221 but ends in ashes, w%5c%6h these cannot doe 108.SA1.222 for none of these is fuell but fire too, 108.SA1.223 this is Ioyes banefire that when loues strong arts 108.SA1.224 make of so noble Individuall parts 108.SA1.225 one fire of foure inflameing eyes, & of two loving harts. 108.SA1.225a Idois. [LM of l.226] 108.SA1.226 As I haue brought this song, y%5t%6 I may doe 108.SA1.227 a perfect sacrifice, Ile burne it too 108.SA1.227a Alloph: [LM of l.228] 108.SA1.228 No |S|ir this paper I haue Iustly gott, 108.SA1.229 for in burnt Incense the perfume is not 108.SA1.230 his onely that presents it, but of all 108.SA1.231 what euer celebrates this festiuall 108.SA1.232 Is common, since y%5e%6 ioy therof is soe 108.SA1.233 nor may your selfe be priest: but let me goe 108.SA1.234 back to the Court, and I will light vpon 108.SA1.235 such Altars as prize your deuotion. 108.SA1.0SS finis. I. D. 108.SA1.0$$ ll. 1-104, 226-35: no ind; ll. 105-225: 2nd and 3rd lines of each st ind 5sp, 5th line ind 10sp. except as noted. Stanzas numbered in arabic numerals.