IDENTILIN$$ F108O20|Eclog|Bodleian (Dowden MS),Eng.poet.e.99|ff. 133-38v. /P:GAS,5-11-90,o/C:T-LP 5Jun91 108.O20.HE1 Eclogue. ["p.105" in LM] 108.O20.HE2 1613. Decemb:26.[on same line as HE1] 108.O20.HE3 Allophanes finding Idios in the Country >in< the Christmas, 108.O20.HE4 /reprehends hys Absence from the Court, at the Maryadge 108.O20.HE5 /of the Earle of Sommersett. Idios giues and Account 108.O20.HE6 /of hys Purpose therein, and of hys Absence then. 108.O20.HE7 Alloph: 108.O20.001 Vnseasonable Man, Statue of Ice, 108.O20.002 What colde to Countryes solitude entice 108.O20.003 Thee, in thys years cold, and decrepitt time? 108.O20.004 Natures Instinct drawes to the warmer clime. [133v] 108.O20.005 Euen small Birdes, who by that Courage dare, 108.O20.006 In numerous fleetes, sayle through theyre Sea, the Ayre. 108.O20.007 What delicacy can in fields appeare, 108.O20.008 Whylst Flora herselfe, doth a freeze Ierken weare? 108.O20.009 Whyst windes doe all the Trees, and hedges strip 108.O20.010 Of leafes, to furnish rodds inowe, to whip 108.O20.011 Thy Madnes from Thee: And all Springs by frost 108.O20.012 Haue taken Cold, and theyre sweete Murmure lost. 108.O20.013 Yf thou thy falts, or Fortunes wouldst lament 108.O20.014 W%5th%6 Iust Solemnitye, doe yt in Lent. 108.O20.015 At Court the Springe, already'auanced ys; 108.O20.016 The Sunne stayes longer vp; And yett, not hys 108.O20.017 The Glory is: farr other, other fyres 108.O20.018 First, Zeale to Prince, and State; then->>Then< Loues Desyres, 108.O20.019 Burne in One brest, and like Heau'ns two greate lights, 108.O20.020 The first doth governe dayes, the Other Nights; 108.O20.021 And then that early light, w%5ch%6 did appeare 108.O20.022 Before the Sunne, and Moone, created were, 108.O20.023 The Princes fauor is diffus'd ore All, 108.O20.024 From w%ch%6 all fortunes, Names, and Natures fall. 108.O20.025 Then from those wombes of Starrs, the Brides bright Eyes, 108.O20.026 At euery Glance, a Constellation flyes, 108.O20.027 And sowes the Court w%5th%6 Starrs, and doth preuent 108.O20.028 In light and Power, the All-Eyd firmamaent. 108.O20.029 First her Eyes, kindle other Ladyes Eyes; [134] 108.O20.030 Then from theyre beames, theyre Iewells lustres rise. 108.O20.031 And from theyre Iewells, Torches doe take fyre, 108.O20.032 And all ys warmth, and light, and Good Desyre. 108.O20.033 Most other Courts, Alas, are like to Hell, 108.O20.034 Where in darke Plotts, fire w%5th%6out light doth dwell. 108.O20.035 Or but like Stooues; for Lust and Envy gett 108.O20.036 Continuall, but artificiall heate. 108.O20.037 Here, Zeale, and Loue, growen One, All Cloudes deigest, 108.O20.038 And make One Court, an Euerlasting East. 108.O20.039 And Canst Thou be from thence? 108.O20.039a Idios. Noe: Iam there. 108.O20.040 As Heaun, to men dispos'd, is eu'ry where. 108.O20.041 So are those Courts, whose Princes animate 108.O20.042 Not only all theyre house, but all theyre state. 108.O20.043 Lett no Man thincke, because he ys full, he hath All, 108.O20.044 Kings (as theyre Patterne God) are liberall 108.O20.045 Not only in fullnes, but Capacitee, 108.O20.046 Enlardging narrow men, to feele and see, 108.O20.047 And comprehend the blessings they bestowe. 108.O20.048 So, reclusd Hermites often Times doe knowe 108.O20.049 More of heauens Glory, then a Wordling can. 108.O20.050 As Man is of the worlde, the Hart of Man 108.O20.051 Is an Epitome of Gods greate booke 108.O20.052 Of Creatures, and Man deed->>need< no farther looke. 108.O20.053 So ys the Country of Courts, where sweete Peace doth [134v] 108.O20.054 As theyre One Common soule, giue lyfe to both. 108.O20.055 I am not then from Court. 108.O20.055a Alloph: Dreamer, Thou art: 108.O20.056 Thinckst thou, Fantastique, that thou hast a Part 108.O20.057 In the East-Indyan fleete, because thou hast 108.O20.058 A litle Spice, or Amber in thy Tast? 108.O20.059 Because thou art not frozen, art Thou warme? 108.O20.060 Seest thou all Good, because thou seest no harme? 108.O20.061 The Earth doth in her inward Bowells holde 108.O20.062 Stuffe well dispos'd, and w%5ch%6 woulde fayne be Golde, 108.O20.063 But neuer shall, except it chance to lye, 108.O20.064 So vpward, that Heau'n gild yt w%5th%6 hys Eye; 108.O20.065 As for deuine thinges; Fayth comes from aboue, 108.O20.066 So, for best Civill Vse, All Tinctures moue 108.O20.067 From higher Powers: From God Religion springs, 108.O20.068 Wisedome, and Honor from the Vse of Kings. 108.O20.069 Then Vnbeguile Thyselfe; And know w%5th%6 mee 108.O20.070 That Angells, though on Earth employd they bee, 108.O20.071 Are still in Heaun: So ys he still at home, 108.O20.072 That doth abroad to honest actions come. 108.O20.073 Chide thyselfe then, O foole, w%5ch%6 yesterday 108.O20.074 Mightest haue read more, then all thy bookes bewray. 108.O20.075 Hast thou a Historee, w%5ch%6 doth present 108.O20.076 A Court, where all Affections, doe assent [135] 108.O20.077 Vnto the Kings, and that that Kings are Iust? 108.O20.078 And where it is no Leuitye to trust? 108.O20.079 Where there is no Ambition, but to obaye, 108.O20.080 Where Men need whisper nothing, and yett may. 108.O20.081 Where the Kings fauors are so plac'd, that All 108.O20.082 Finde that the King therein is liberall 108.O20.083 To them, in Him, because hys fauors bend 108.O20.084 To Vertu, to the w%5ch%6 they all pretend. 108.O20.085 Thou hast no Such: Yett here was thys, and more; 108.O20.086 An Earnest Louer, wise then, and before; 108.O20.087 Our litle Cupid hath sued lyuerye, 108.O20.088 And is no more in hys Minoritye. 108.O20.089 He ys admitted now into that brest, 108.O20.090 Where the Kings Counsayls, & hys Secretts rest. 108.O20.091 What hast Thou lost, O Ignorant Man? 108.O20.091a Idios. I knew 108.O20.092 All thys, and only therfore I w%5th%6 drewe. 108.O20.093 To know and feele all thys, and not to haue 108.O20.094 Wordes to expresse yt, makes a Ma%5n%6 a Graue 108.O20.095 Of hys owne Thoughts; I wold not therfore stay 108.O20.096 At a Greate Feast, having no Grace to say; 108.O20.097 And yett I scapt not here; for beeing come 108.O20.098 Full of the Common Ioy, I vtterd some. 108.O20.099 Read then thys Nuptiall Song, w%5ch%6 was not made 108.O20.100 Eyther the Court, or Mens harts to invade; [135v] 108.O20.101 But since I'am dead, and Buryed, I cold frame 108.O20.102 No Epitaph, w%5ch%6 might aduance my fame 108.O20.103 So much, as thys Poore Songe, w%5ch%6 testifyes, 108.O20.104 I did vnto that Day, some Sacrifice. 108.O20.104a EPithalamion. [LM:p.108] 108.O20.104b om 108.O20.104c I. The Time of the Mariadge. 108.O20.105 Thou art repriu'd, Old yeare; Thou shalt not Dye, 108.O20.106 Though thou vpon thy death-bed lye, 108.O20.107 And sholdst w%5th%6in five dayes expire, 108.O20.108 Yett Thou art rescued by a Mightyer fyre 108.O20.109 Then thy Old Soule|,| the Sunne, 108.O20.110 When he doth in hys largest Circle runne; 108.O20.111 The Passage of the West, or East wold thawe, 108.O20.112 And open wide, theyre easy liquid Iawe 108.O20.113 To all our Ships, cold a Promethean Art 108.O20.114 Eyther vnto the Northren Pole impart 108.O20.115 The fyre of these inflaming Eyes, or of thys loving hart. 108.O20.115a om 108.O20.115b 2. Equalitye of Persons. 108.O20.116 But Vndiscerning Muse, w%5ch%6 Hart, w%5ch%6 Eyes 108.O20.117 In thys new Couple, dost thou prize 108.O20.118 When hys Eye as Inflaming is [136] 108.O20.119 As Hers, and her Hart Loues as well as hys. 108.O20.120 Bee tryed by beauty, and than 108.O20.121 The Bridegroome is a Mayd, and not a Man. 108.O20.122 Yf by that Manly Courage, they be tryed, 108.O20.123 W%5ch%6 scornes vniust Opinion, then the Bride 108.O20.124 Becomes a Man, Sholde Chance or Envies Art 108.O20.125 Deuide these two, whom Nature scarce did part? 108.O20.126 Since both haue both th' Inflaming Eys, and both the loving Hart. 108.O20.126a om 108.O20.126b 3. Raysing of the Bridegroome. 108.O20.127 Though it bee some Diuorce, to thincke of you 108.O20.128 Singly, so much One are you two, 108.O20.129 Lett mee here contemplate Thee, 108.O20.130 First cheerefull Bridegroome, and first lett mee see, 108.O20.131 How thou preuentst the Sunne, 108.O20.132 And hys red foming horses dost outrunne. 108.O20.133 How having layd downe in thy Soueraignes brest 108.O20.134 All Businesses, from thence to reinvest 108.O20.135 Them, when these Tryumphs cease, thou forward art 108.O20.136 To shew to her, who doth the like impart 108.O20.137 The fyre of thy inflaming eyes, and of thy loving Hart.| 108.O20.137a om 108.O20.137b 4. Raysing of the Bride. 108.O20.138 But now, to Thee, Fayre Bride, it is some wronge, 108.O20.139 To thincke Thou wert in Bed so long, 108.O20.140 Since soone Thou lyest downe first|,| tis fitt 108.O20.141 Thou in first rising sholdst allowe for ytt. [136v] 108.O20.142 Pouder thy radyant hayre 108.O20.143 W.%5ch%6, if w%th%6out such Ashes thou woldst weare, 108.O20.144 Thou, w,%5ch%6 to all w%5ch%6 come to looke vpon, 108.O20.145 Are ment for Phebus, woldst be Phaeton. 108.O20.146 For our Ease giue thyne Eyes th' Vnvuall part 108.O20.147 Of Joy, a Teare: So quench'd thou mayst impart 108.O20.148 To Vs, that come, thy inflaming Eyes, to Him, thy loving Hart. 108.O20.148a om 108.O20.148b 5. Her Apparrelling. 108.O20.149 Thus, Thou descendst to our Infirmitee, 108.O20.150 Who can the Sunne in water see. 108.O20.151 So dost thou, when in Silke and Golde 108.O20.152 Thou clowdst thyselfe; Since wee w%5ch%6 doe beholde 108.O20.153 Are dust, and warmes, tis Iust 108.O20.154 Our Obiects bee the fruites of wormes and Dust. 108.O20.155 Lett euery Iewell bee a glorious Starr, 108.O20.156 Yett Starrs are not so pure, as theyre Spheares are, 108.O20.157 And though Thou stoope, to'appeare to Vs, in Part 108.O20.158 Still in that Picture, thou intirely art 108.O20.159 W%5ch%6 thy inflaming Eyes haue made, w%5th%6in hys loving hart. 108.O20.159a om 108.O20.159b 6. Goeing to the Chappell. 108.O20.160 Now from your Easts, you yssue forth, and wee 108.O20.161 As men, w%5ch%6 through a Cypres see 108.O20.162 The rising Sunne, doe thincke yt two; 108.O20.163 So, as you goe to church, doe thincke of you. 108.O20.164 But that Vayle beeing gone, 108.O20.165 By the Church rites, you are from thence forth One; 108.O20.166 The Church Tryumphant, made thys match before [137] 108.O20.167 And now the Militant doth striue no more, 108.O20.168 Then Reuerend Priest, who Gods Recorder art, 108.O20.169 Do, from hys Dictates, to these two impart 108.O20.170 All Blessings, w%5ch%6 are seene, or thought, by Angells Eye or Hart. 108.O20.170a om 108.O20.170b 7. The Benediction. 108.O20.171 Blest payre of Swanns, Oh may you interbringe 108.O20.172 Daily new Ioyes, and neuer singe. 108.O20.173 Liue, tyll all Groundes of Wishes fayle, 108.O20.174 Tyll honor, yea till Wisdome growe so stale 108.O20.175 That new greate heights to trye, 108.O20.176 It must serue your Ambition to dye. 108.O20.177 Rayse Heires; And may here to the worlds End live, 108.O20.178 Heires for thys King, to take thanckes, you, to giue. 108.O20.179 Nature, and Grace doe All, and Nothing Art. 108.O20.180 May neuer Age, or Error ouerthwart, 108.O20.181 W%5th%6 any West these radyant Eyes, w%5th%6 any North, thys Hart. 108.O20.181a om 108.O20.181b 8. Feasts and Revells. 108.O20.182 But you are Ouerblest: Plenty, thys day 108.O20.183 Iniures; It causes Time to stay, 108.O20.184 The Tables grone, as though thys Feast 108.O20.185 Wold as the Flood, destroy all Foule, and Beast. 108.O20.186 And were the Doctrine newe 108.O20.187 That the Earth moud, thys Day wold make yt true. 108.O20.188 For eu'ry Part to dance, and revell goes: 108.O20.189 They tred the Ayre, and fall not when they rose; [137v] 108.O20.190 Though Sixe houres since, the Sunne to bed did part, 108.O20.191 The Masks, and banquetts will not yett Impart 108.O20.192 A Sunsett to these weary Eyes, a Center to thys Hart. 108.O20.192a om 108.O20.192b 9. The Bride#Groo->>Brides Goinge< to Bed. 108.O20.193 What meanst Thou Bride, thys Company to keepe? 108.O20.194 To sitt vp, tyll thou fayne woldst sleepe? 108.O20.195 Thou mayst not, when Thou art layd, doe soe. 108.O20.196 Thyselfe must to him, a new banquett growe, 108.O20.197 And you must entertayne, 108.O20.198 And doe all thys Dayes dances ore agayne; 108.O20.199 Know that if Sunne and Moone togeather doe 108.O20.200 Rise in One Pointe, they doe not sett so too. 108.O20.201 Therfore thou mayst, fayre Bride, to bed depart, 108.O20.202 Thou art not gone, beeing gone, where ere thou art 108.O20.203 Thou leaust in him thy watchfull Eyes, in him thy loving Hart. 108.O20.203a om 108.O20.203b 10. The BrideGroomes Comming. 108.O20.204 As hee that sees a Starr fall, runns apace, 108.O20.205 And findes a Gelly in the Place 108.O20.206 So doth the BrideGroome hast as much, 108.O20.207 Beeing told thys Starr is fal'ne, and findes her such. 108.O20.208 And as frindes may looke strange 108.O20.209 By a new fashion, or Apparrells change, 108.O20.210 Theyre Soules though long acquainted, they had beene, 108.O20.211 These Cloathes, theyre bodyes, neuer yett had seene. 108.O20.212 Therfore at first, She modestly might start, 108.O20.213 But must forew%5th%6 surrender euery Part, 108.O20.214 As freely, as Each to Each before, gaue eyther Eye or Hart. 108.O20.214a om 108.O20.214b 11. The Good Night 108.O20.215 Now, as in Tullias Tombe, one lampe burnt cleare, 108.O20.216 Vnchang'd for fiueteene hundred yeare, 108.O20.217 May these Loue-lampes, wee here enshrine, 108.O20.218 In warmth, light, lasting, equall the Devine. 108.O20.219 Fyre euer doth aspyre, 108.O20.220 And makes all like ytselfe; turnes all to fyre, 108.O20.221 But ends in Ashes, w%5ch%6 these cannot doe; 108.O20.222 for none of them is Fuell, but fyre too. 108.O20.223 Thys is Ioyes Bonfire then, where Loues strong Arts 108.O20.224 Make of so noble Individuall Parts 108.O20.225 One fyre of fower Inflaming Eyes, and of two loving Harts.| 108.O20.225a Idios. 108.O20.226 As I haue brought thys song; that I may doe 108.O20.227 A Perfect Sacrifice, Ile burne yt too. 108.O20.227a Alloph: 108.O20.228 No S,%5r%6 Thys Paper, I haue Iustly gott, 108.O20.229 For in burnt Incense, the Perfume is not, 108.O20.230 Hys only that presents yt, but of All. 108.O20.231 Whateuer celebrates thys Festiuall 108.O20.232 Is Commo%M, since the Ioy there of is soe. 108.O20.233 Nor may yourselfe be Priest; But lett mee goe [138v] 108.O20.234 Backe to the Court, and I will lay yt vpon 108.O20.235 Such Altars, as prize your Deuotion. 108.O20.SS Long slash marks. 108.O20.0$$ ll. 1-104, 226-35: alternate lines ind; ll. 105-225: 2nd, 3rd, and 5th ll. of each st ind. A slash mark appears between sts 3&4. Sts numbered in arabic numerals.