IDENTILIN$$  F108HH4|Eclog|Huntington,HM198,Part I|pp. 93-96.|P:T-LP/mf only/11Jul91.
108.HH4.HE1om
108.HH4.HE2om
108.HH4.HE3  Alophanes finding Idus in the Countrye this Cristmas, 
108.HH4.HE4  reprehends his absence /from Court, att y%5e%6 mariage 
108.HH4.HE5  of the Earle of Sommersett, Idus giues account 
108.HH4.HE6  /of his purpose therin, & of his actions theer:
108.HH4.HE7  [LM]Alophanes.
108.HH4.001  vnseasnable man statue of Ice
108.HH4.002  what could the Countrys solitude entice
108.HH4.003  the in this years cold and decrepitt time
108.HH4.004  natures instinct drawes to the warme%5|r|%6 Clime
108.HH4.005  euen small Birds, who by their co>%^%5u%6<rrage dare
108.HH4.006  in numerous fleetes, saile through, y%5e%6 sea, y%5e%6 Ayre,
108.HH4.007  what dellicacy can in feilds appeare
108.HH4.008  whilst Flora her selfe doth A fre|z|e Ierkin weere
108.HH4.019  whilst winds doe all y%5e%6 Trees & hedges stripp
108.HH4.010  of leaues (to furnish rods enough to whipp
108.HH4.011  Thy Madnes from y%5e%6) and all springs, by frost
108.HH4.012  haue taken cold and their sweet murmer lost
108.HH4.013  if thow thy faults or fortunes wouldst lament
108.HH4.014  with Iust solemnety; doe itt in lent
108.HH4.015  att Court the Spring already aduanced is
108.HH4.016  the sunn stayes longer up and yett not his
108.HH4.017  the glory is farr other, other fires
108.HH4.018  first Zeale to Prince and state|;| then loues desires
108.HH4.019  burne in one brest, and like Heauens tow great lights
108.HH4.020  the first doth gouerne Day, the other Nights,
108.HH4.021  And thow that early light w:%5ch%6 did appeare
108.HH4.022  before the Sunn and Moone created weere
108.HH4.023  the Princes fauour diffused ouer all
108.HH4.024  from w:%5ch%6 all fortunes, Names, & Natures fall,
108.HH4.025  then from those wombs of Starrs, the bright birds eyes
108.HH4.026  at euery glaunce A Constellation flyes
108.HH4.027  and sowes y%5e%6 Court with Starrs, and doth preuent
108.HH4.028  in light & power the all ey'd firmament
108.HH4.029  first her eyes kindle other Ladyes eyes
108.HH4.030  then from their beams their Iewels luster rise
108.HH4.031  And from their Iewels Torches doe take fire
108.HH4.032  and all is warmth and light & good desire
108.HH4.033  most other Courts (alas) are like to hell
108.HH4.034  wheer in Darke plotts, fire without light doth dwell
108.HH4.035  or but like sto|n|es, for lust and enuy gett
108.HH4.036  Continnuall, but artificiall heate
108.HH4.037  heer loue & Zeale growne one all Clouds digest
108.HH4.038  and make our Court an euerlasting East
108.HH4.039  and Canst thow be from hence 
108.HH4.039a (Idus: noe I am heer [on line 39]
108.HH4.040  as Heauen to men dispos'd is euery wheere
108.HH4.041  So in those Courts whose Princes annimate [94]
108.HH4.042  not only all their house, butt all their state
108.HH4.043  lett no Man thinke cause he is full, he hath all
108.HH4.044  Kings (as their patterne God) are Liberall
108.HH4.045  not only in fulnes but Capacety
108.HH4.046  Enlarging narrow men too fele and see
108.HH4.047  and comprehend the blessing they bestowe
108.HH4.048  soe reclus'd Hermitts often times doe knowe
108.HH4.049  more of Heauen glory then A worldling can
108.HH4.050  as Man is of the world, the hart of man 
108.HH4.051  Is an Epitomy of Gods great booke
108.HH4.052  of Creatures, and man need no farther looke
108.HH4.053  soe is the Country of Courts when sweet peace doth
108.HH4.054  as their oune comon soule, giue life to both
108.HH4.055  I am not then from Court: 
108.HH4.055a |Aloph|: dreamer thow Art [on line 55]
108.HH4.056  thinkst thow (fantastique) that thow hast A part
108.HH4.057  in the East Indian fleete, because thow hast
108.HH4.058  A little spice or Amber in thy tast
108.HH4.059  because thow art not frozen, art thow warme
108.HH4.060  seest thow all good, because thow feelst no harme
108.HH4.061  The Earth doth in her inward bowels hould
108.HH4.062  stuff well dispos'd, and what would faine be gould
108.HH4.063  but neuer shall except itt Chance to lye
108.HH4.064  so upward that heuen guilds it with his eye
108.HH4.065  as for deuine things, faith comes from aboue
108.HH4.066  soe for best Ciuell use, all tinctures moue
108.HH4.067  from higher points; from God religion springs
108.HH4.068  wisdome and honnor from the use of kings
108.HH4.069  then unbeguile thy selfe, and know with mee
108.HH4.070  that Angels, though on Earth emploide they bee
108.HH4.071  Are still in Heauen: soe is he still att home
108.HH4.072  that doth abroade to honnest actions come
108.HH4.073  chide thy selfe then (o foole) which yesterday
108.HH4.074  might haue read more then all thy books bewray
108.HH4.075  hast thow A History w:%5ch%6 doth present
108.HH4.076  A Court wheer all affections doe assent
108.HH4.077  unto the king and that kings are iust
108.HH4.078  and wheer it is no leuety to trust
108.HH4.079  wheer theer is no ambition but to obey
108.HH4.080  wheer none need whisper anny thing, yett may
108.HH4.081  wheer the kings fauors are soe plac'd that all
108.HH4.082  find  that the king therin is liberall
108.HH4.083  to them in him, because his fauors bend
108.HH4.084  to vertue, to the w:%5ch%6 they all pretend
108.HH4.085  thow hast no such; yet heer was this and more
108.HH4.086  A earnest Louer wise then, and before
108.HH4.087  our Little Cupid hath sued Liuerye
108.HH4.088  and is no more in his Minorety
108.HH4.089  heis admitted now within that Breast
108.HH4.090  wheer the kings Councell and his secretts rest
108.HH4.091  what hast thow lost, O Ignorant Man: 
108.HH4.091a Id: I knew [on line 91]
108.HH4.092  all this and therfore only I withdrew
108.HH4.093  to know and feele all this, and not to haue
108.HH4.094  woords to expres it makes A man A Graue
108.HH4.095  of his oune thoughts; I would not therfore stay
108.HH4.096  att A Greate feast, haueing no grace to say
108.HH4.097  and yet I scap't not heere, for being come
108.HH4.098  full of the Comon ioy, I uttered some.
108.HH4.099  read then this nuptiall songe, w:%5ch%6 was not made
108.HH4.100  eyther the Court or mens harts to inuade
108.HH4.101  But since I am dead and buryed I could frame [95]
108.HH4.102  no Epitaph w:%5ch%6 might aduance my fame
108.HH4.103  soe much as this poore song, w:%5ch%6 testifyes
108.HH4.104  I did unto that Day some sacrafice
108.HH4.104a EPithalamium:
108.HH4.104b om
108.HH4.104c [LM]The time of y%5e%6 /Marriage:
108.HH4.105  Thow art repriu'd, ould year, thow shalt not Dye
108.HH4.106  though thow upon thy death bed lye
108.HH4.107  and shouldst within fiue dayes expire
108.HH4.108  yet thow art reuiu'd by A mighteer fire
108.HH4.109  then thy ould soule the sunn
108.HH4.110  when he doth in his largest Circle runn
108.HH4.111  the Passage of the East or west would thaw
108.HH4.112  and open wide their easy liquid Iaw
108.HH4.113  to all our ships, could A Promethian Art
108.HH4.114  either vnto the Northerne Pole impart
108.HH4.115  the fyer of theis inflaming eyes, or of this loueing Hart
108.HH4.115a om
108.HH4.115b [LM]Equallety of /Persons
108.HH4.116  But undeseruing Muse, what Hart, what Eyes
108.HH4.117  in this new Couple doest thow prise
108.HH4.118  when his Eye as enflaming is
108.HH4.119  as hers, and her hart loues as well as his?
108.HH4.120  [I12]be tri'de by beauty; and than
108.HH4.121  the Bridgroome is A Maide and not A man
108.HH4.122  if by that manly courage, they be tri'de
108.HH4.123  which skorns uniust opinnion, then the Bride
108.HH4.124  becoms A Man, should chang or enuyes Art
108.HH4.125  deuide theis tow whome Nature scarce did part
108.HH4.126  since both haue both y%5e%6 enflaming eyes, the loueing Hart
108.HH4.126a om
108.HH4.126b [LM]Raising of y%5e%6 /Bridgrome|
108.HH4.127  Though it be some diuorce to thinke on yow
108.HH4.128  singly, soe much one are yow towe
108.HH4.129  lett me heer comtemplate the
108.HH4.130  first (cherfull Bridgrome,) and first lett me see
108.HH4.131  [I15]how thow preuent'st the sunn
108.HH4.132  [I14]and his red foa%Ming horses dost out runn
108.HH4.133  [I13]how, haueing laide downe in thy soueraignes brest
108.HH4.134  [I10]all his buisnesses, from thence to reinuest
108.HH4.135  [I9]them, when the Triumphs cease, thow forward art
108.HH4.136  to shew to her who doth the like impart
108.HH4.137  the fire of thy inflaming eyes, and of thy loueing Hart.
108.HH4.137a om
108.HH4.137b [LM]Raising the /Bride
108.HH4.138  But now to the (faire Bride) it is some wronge
108.HH4.139  to thinke thow wert in bedd soe longe
108.HH4.140  since soone, thow lyest downe first, tis fitt
108.HH4.141  thow in first rising shouldst allow for itt,
108.HH4.142  [I15]Powder thy radient haire
108.HH4.143  [I14]which if without such Ashes, thow wouldst weer
108.HH4.144  [I12]thow, w:%5ch%6 to all w:%5ch%6 come too looke upon
108.HH4.145  [I10]art meant for Pheobus, wouldst be Phaeton
108.HH4.146  [I9]for our ease, giue thine eyes th'unusuall part
108.HH4.147  of Ioye A teare, soe quencht thow mayst impart
108.HH4.148  to us that Come thy inflaming eyes, to us thy loueing hart
108.HH4.148a om
108.HH4.148b [LM]her /Apparrelling|
108.HH4.149  Thus thow descendst to our infirmetye
108.HH4.150  who can the sunn in |w|aters see
108.HH4.151  soe doest thow when in silk and gould
108.HH4.152  thow Cloth'st thy selfe since wee that doe behould
108.HH4.153  [I18]are dust, and worms tis Iust
108.HH4.154  [I17]our obiects be the fruits of worms & Dust
108.HH4.155  [I8]lett euery Iewell be A Glorious starr [96]
108.HH4.156  [I7]yet stars are not soe pure as their sphears are
108.HH4.157  [I6]and though thow stoope to appear to us in part
108.HH4.158  [I5]still in that Picture thow intirly Art
108.HH4.159  w:%5ch%6 thy in#faming eyes haue made within his loueing hart
108.HH4.159a om
108.HH4.159b [LM]Goeing to /the Chaple|
108.HH4.160  Now from your ease yow Issue forth and %Y*ae*%Zwee
108.HH4.161  [I8]as men w%5ch%6 through Cipres see
108.HH4.162  [I8]the rising sunn doe thinke itt too
108.HH4.163  soe as yow goe to Church doe thinke on yow
108.HH4.164  [I18]but that u|a|ile being gone
108.HH4.165  [I17]by the Church rights yow are from henceforth one
108.HH4.166  [I16]the Church Triumphant made this Match before
108.HH4.167  [I15]and now the Millitant doth striue no more
108.HH4.168  [I14]then Reuerend Preist, who Gods recorder art
108.HH4.169  [I13]doe from his Dictate to theis tow impart
108.HH4.170  all blessings w:%5ch%6 are seene or thought, by Angels Ey or hart
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108.HH4.0$$  ll. 1-170 only; ll. 1-104: alternate ll. ind; ll. 105-225: 2nd, 3rd, and 5th-10th ll. of each st ind 8sp. except as noted, sts not numbered. After the first heading (Epithalmium:), st headings written in LM. Still need to proof original.