IDENTILIN$$  F003OQ1|Queen's College ms.216|ff. 201-02v|JSC\x\5-19-97\P:EWS\o\6-19-97\C:JSC\7-22-97
003.OQ1.HE1  %X%1S%+atira 3%5a%6%2
003.OQ1.001  K%+ynd pittie choakes my Spleene, braue Scorne forbids
003.OQ1.002  Theis teares to issue which %Y******%Z>%Vswell myne< ie lyds
003.OQ1.003  I must not laughe nor weepe synnes, and be wise,
003.OQ1.004  may railinge then cure theis worne%Y*%Z maladies?
003.OQ1.005  Is not our mistris faire %1Religion%2
003.OQ1.006  As worthie of all our Soules devotion,
003.OQ1.007  As vertue was to the first blynde age?
003.OQ1.008  Are not heavens ioyes as valiant to asswage
003.OQ1.009  Lustes as Earths honor was to them? Alas
003.OQ1.010  as we do them in meanes shall %Ys%Zthey surpasse
003.OQ1.011  vs in the end? and shall thie fathers spiritt
003.OQ1.012  meete blynd Philosophers in heauen, whose meritt
003.OQ1.013  of strict life maie be imputed faith, and heare
003.OQ1.014  thee (whom he taught waies waies[sic] easy and neere
003.OQ1.015  to followe) damnde? O%C if thou durst feare this:
003.OQ1.016  this feare, Courage and highe valour is:
003.OQ1.017  Durst thou aide mutynous Dutch? Durst thou laie
003.OQ1.018  thee in shippes woodden Sepulchers? a praie
003.OQ1.019  to Leaders rage to stormes, to shott, to death;
003.OQ1.020  durst thou dyve Seas, and dungeons of the earth?
003.OQ1.021  Hast thou Couragious fier to thawe the yce
003.OQ1.022  of frozen North Discou%5r%6ies, and thrice
003.OQ1.023  colder then %1Salamanders%2, like divyne
003.OQ1.024  Children in the Oven fiers of %1Spaine%2; and the lyne
003.OQ1.025  whose Countries, lymbeckes to our bodies be
003.OQ1.026  Canst thou for gayne beare? And must eu%5r%6y hee
003.OQ1.027  w%5c%6h cries not (goddesse) to thy mistris, drawe
003.OQ1.028  or eate thy poisonous wordes? Courage of strawe
003.OQ1.029  O Desperate Coward? wilt thou seeme boulde and
003.OQ1.030  to thy foes and his, (who made thee to stande
003.OQ1.031  souldier in this worldes garyson) thus yeild?
003.OQ1.032  and for forbidden warres leaue the appoynted feild?
003.OQ1.033  Knowe thy foes: the foule Dyvell whome thou
003.OQ1.034  Stryvest to please, (for hate not loue) wold allowe [CW:thee#fayne]
003.OQ1.035  thee fayne his whole realme to be rydd. And >%Yth%Z<#as [f.201v]
003.OQ1.036  the worldes all partes wither awaie and passe
003.OQ1.037  Soe the worldes selfe (thy other lou'de foe) is
003.OQ1.038  in her decrepitt vayne[sic], and thou lovinge this
003.OQ1.039  doest loue a withered and worne strumpett, last
003.OQ1.040  flesh it selfs death and ioyes w%5c%6h flesh can taste
003.OQ1.041  Thou louest, and thy faire goodlie soule w%5c%6h doth
003.OQ1.042  geue[sic] thy flesh power to taste ioy, thou doest loathe:
003.OQ1.043  Seeke true %1Religion%2? o%C where? %1Mireus%2
003.OQ1.044  Thinckinge her vnhousde heere and fled from vs
003.OQ1.045  Seekes her at %1Rome%2: There because he doth knowe
003.OQ1.046  That she was there one thowsand yeare agoe
003.OQ1.047  he loues her ragges, Soe as we heare obaye
003.OQ1.048  the state >%Yw%Z<cloth where the Prince sate yesterdaie:
003.OQ1.049  %1Crates%2 to such braue loues will not be inthralde,
003.OQ1.050  but loues her onlie whoe att %1Geneua%2 is callde
003.OQ1.051  %1Religion%2 plaine, symple, solempne[sic], younge
003.OQ1.052  Contemptuous yet vnhandsom: as amonge
003.OQ1.053  Letcherous humors, there is one w%5c%6h iudges
003.OQ1.054  No wenches wholsome but course Countrie Drudges:
003.OQ1.055  Graius staies still at home heere, and because
003.OQ1.056  some preachers (vile ambitious Bawds) and lawes
003.OQ1.057  still newe like fashions, bid hym thinke that shee
003.OQ1.058  w%5c%6h dwelles with vs is only p%Pfecte: Hee
003.OQ1.059  Embraceth her whom his god fathers will
003.OQ1.060  tender to hym beinge tender. As wardes still
003.OQ1.061  take suche wyves as their Guardian[sic] offer or
003.OQ1.062  paie valewes, Careles %1Phrigius%2 doth abhorre
003.OQ1.063  all, because all cannot be good, As one,
003.OQ1.064  knowinge some women whores, dares marry none.
003.OQ1.065  %1Graccus%2 loues all as one, and thinckes that soe,
003.OQ1.066  as women doe in divers Contries goe
003.OQ1.067  in divers habittes, yett are still one kynde:
003.OQ1.068  So doth, so is religion, and this blynd=
003.OQ1.069  nes to much light breedes; But vnmou'd thou
003.OQ1.070  of force but one, and forc'te must one allowe [CW:and#the]
003.OQ1.071  and the righte Aske thy father w%5c%6h is shee [f.202]
003.OQ1.072  lett hym aske his. Thoughe truth and falshood be
003.OQ1.073  neere Twynnes yet truth a litle elder is
003.OQ1.074  Be busy to seeke her: beleeue me this:
003.OQ1.075  he is not of none nor worst that seekes the best
003.OQ1.076  to adore, or scorne an Image, or protest
003.OQ1.077  maie all be bad: Doubt wiselie, In straunge waie
003.OQ1.078  To stand inquyringe right is not to staie
003.OQ1.079  To sleepe or to runne wrong is. On a high hill
003.OQ1.080  Rugged and steepe truth dwells, And he that will
003.OQ1.081  reach it, about must, and about goe,
003.OQ1.082  and what the hills suddaines resistes, wyn soe:
003.OQ1.083  yet stryve soe, that before ages twilight
003.OQ1.084  the mynd rest, for none worke in the night
003.OQ1.085  To will imployes delaie, therefore nowe doe
003.OQ1.086  hard deedes the bodies paines, hard knowledge to
003.OQ1.087  the myndes endevours reach, and misteries
003.OQ1.088  are as the sonne>%Ys%Z< dazeling, yett plaine to all eies
003.OQ1.089  Keepe the truth w%5c%6h thou hast found, men do not stand
003.OQ1.090  in so ill case heere, that god hath with his hand
003.OQ1.091  signde kynges blanck Charters to kill whom they hate,
003.OQ1.092  Nor are they vicars but hangmen to fate:
003.OQ1.093  ffoole and wretch wilt thou let thy Soule be tied
003.OQ1.094  to mans lawes, by w%5c%6h she shall not be tryed
003.OQ1.095  at the last daie. O will it then serue thee?
003.OQ1.096  to saie a Phillip or a Gregorie,
003.OQ1.097  A Harry or a Martin taught thee this?
003.OQ1.098  Is not this excuse for meere Contrairies
003.OQ1.099  equally stronge? cannot both sydes saie soe?
003.OQ1.100  That thou maist rightlie obey power her boundes knowe;
003.OQ1.101  Theis past her nature, and nam>%Yd%Z<'s chaungd, To be
003.OQ1.102  then humble to her is Idolatrie,
003.OQ1.103  As streames are, power is. Those blest floures w%5c%6h dwell
003.OQ1.104  at the roughe streames, calme head thryue#>%Ythryve%Z< & proue well,
003.OQ1.105  But havinge lost their rootes, and themselues given
003.OQ1.106  to the streames tyrannous rage, are dryven
003.OQ1.107  through mills, rockes, and woodes, and at last almost
003.OQ1.108  consum'de in goinge in the Sea are lost: [CW:Soe]
003.OQ1.109  Soe perishe fooles, w%5c%6h more choose mens vniuste [f.202v]
003.OQ1.110  power from god claymde, then god hymself to truste
003.OQ1.0SS  [om]
003.OQ1.0$$  %1No ind; heavy scribal L-like angle drawn at LM of l.30%2